ביאור:שלום ומלחמה - ניתוח הפרשה: הבדלים בין גרסאות בדף

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שורה 3:
{{מאמר מבנה}}
 
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<font size="1">[תוקן ע"פ [[Tnk1/messages/tora_dvrim_dm-20-1018_0|הערות של ישי]] ]</font>
שורה 30:
 
{{צ|...ופתחה לך, והיה כל העם הנמצא בה יהיו לך למס ועבדוך}} : אבל עם כל רצונה של התורה בשלום - היא לא מאפשרת שלום בכל תנאי. דווקא משום שהשלום כל-כך חשוב לתורה, היא לא מסתפקת בכך שהשלום יהיה מילה יפה כתובה על נייר. התורה דורשת מעשים, שיוכיחו שהעיר האויבת אכן מעוניינת בשלום. התורה דורשת 2 מעשים: {{צ|}}
 
::* {{צ|ופתחה לך}} : העיר חייבת לאפשר לכוחותינו להיכנס לתוכה. {{צ|}}
::* {{צ|למס ועבדוך}} : תושבי העיר חייבים לקבל על עצמם שירות לאומי אזרחי כלשהו לטובת המדינה (זו [[ביאור:מס = שירות לאומי אזרחי|משמעות המילה מס בלשון המקרא]] - מס עובד); התורה לא קובעת בדיוק את משך השירות ואת אורכו - מן הסתם, ראוי שהשירות יהיה ארוך לפחות כמו שירות צבאי של חייל בצה"ל; לא ייתכן שאנחנו נשרת את המדינה 3 שנים, והאויבים שלנו לא ישרתו בכלל (אפשר אולי לדרוש מהם עבודה שאנחנו צריכים, ושהם יכולים לעשות טוב יותר מאיתנו, למשל - תפיסת מחבלים והסגרתם לישראל). '''
שורה 44 ⟵ 43:
 
גם<a class="trgwmym" name="../../../mfrjim/rjy/MefarsheyTanach005-20.htm" style="background-color: white; font-style: normal;" title="&#x5E4;&#x5D9;&#x5E8;&#x5D5;&#x5E9; &#x5E8;&#x5E9;&quot;&#x5D9; - &#x5E8;&#x5D1;&#x5E0;&#x5D5; &#x5E9;&#x5DC;&#x5DE;&#x5D4; &#x5D9;&#x5E6;&#x5D7;&#x5E7;&#x5D9;">
רש"י] פירש כך: " {{צפ|תוכן=אם עשית כל האמור בענין, סוף שה' נותנה בידך}} "; הקריאה לשלום היא ה"סגולה" הטובה ביותר לניצחון במלחמה; ויש לתמוה על כל האנשים שמחפשים סגולות של הבל (חומריות או רוחניות) ושוכחים את הסגולה העיקרית. '''
 
{{צ|}}
שורה 65 ⟵ 64:
'''
 
'' Translated from'' [[ביאור:שלום ומלחמה - ניתוח הפרשה|'' Hebrew'' ]] '' by '' '' Princess Merav (princessmerav @ hotmail.com)'' '' .'' <div style="text-align: left;"> </div>
 
Deuteronomy 20:10-18 :<div style="text-align: left;"> </div>
 
“ '''When you draw near a city to wage war against it, you shall call out to it for peace.'''<div style="text-align: left;"> </div>
Deuteronomy 20:10-18 :
 
'''It shall be that if it responds to you in peace and opens for you, then the entire people found within it shall be as tribute for you, and they shall serve you.'''<div style="text-align: left;"> </div>
<div style="text-align: left;"> </div>
 
“ '''When you draw near a city to wage war against it, you shall call out to it for peace.'''
 
<div style="text-align: left;"> </div>
 
'''It shall be that if it responds to you in peace and opens for you, then the entire people found within it shall be as tribute for you, and they shall serve you.'''
 
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'''But if it does not make peace with you, but makes war with you, you shall besiege it. Hashem shall deliver it into your hand, and you shall smite all its males by the blade of the sword. Only the women, the small children, the animals, and everything that will be in the city - all its booty - may you plunder for yourselves; you shall eat the booty of your enemies, which Hashem, your G-d, gave you.'''
 
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'''But if it does not make peace with you, but makes war with you, you shall besiege it. Hashem shall deliver it into your hand, and you shall smite all its males by the blade of the sword. Only the women, the small children, the animals, and everything that will be in the city - all its booty - may you plunder for yourselves; you shall eat the booty of your enemies, which Hashem, your G-d, gave you.'''<div style="text-align: left;"> </div>
'''So shall you do to all the cities that are very distant from you, which are not of the cities of these nations. But from the cities of these peoples that Hashem, your G-d, gives you as an inheritance, you shall not allow any person to live. Rather you shall utterly destroy them: the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivvite, and the Jebusite, as Hashem, your G-d, has commanded you, so that they will not teach you to act according to all their abominations that they performed for their gods, so that you will sin to Hashem, your God.''' ” (Artscroll)
 
'''So shall you do to all the cities that are very distant from you, which are not of the cities of these nations. But from the cities of these peoples that Hashem, your G-d, gives you as an inheritance, you shall not allow any person to live. Rather you shall utterly destroy them: the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivvite, and the Jebusite, as Hashem, your G-d, has commanded you, so that they will not teach you to act according to all their abominations that they performed for their gods, so that you will sin to Hashem, your God.''' ” (Artscroll)<div style="text-align: left;">
<div style="text-align: left;">
Interpretation:</div>
 
<strong>
When you draw near a city to wage war against it...</strong>
: The passage does not mention the reason for the war, and whether or not it is permitted to have a war whenever we want to or only under specific conditions and circumstances. This question is a whole other debatable question. Anyway, if a decision to wage war has been taken - whatever the reason may be - we must do so according to the laws that are detailed in this biblical passage.<div style="text-align: left;"> </div>
 
<div style="text-align: left;"> </div>
 
<strong>
When you draw near a city to wage war against it, you shall call out to it for peace</strong>
: We must call out for peace only when we approach the city. We cannot be satisfied only with a general call for peace to all the cities together, because naturally a person cannot be aware of danger until it is really close to him. If we call out to a city for peace when we are far away from it - it is probable that it will refuse, and it is normal and we cannot blame it for that. If we call out to a city for peace when we are close to it - there are more chances that she will agree to it.<div style="text-align: left;"> </div>
 
<div style="text-align: left;"> </div>
 
<strong>
...Draw near a city to wage war against it, you shall call out to it for peace</strong>
: The Bible teaches us that to differentiate between cities. A city in biblical times had residents in the amount of a few hundreds to a few thousand people, namely - like a neighbourhood or a village nowadays. Namely: on one hand, the Bible does not require us to judge each member of the adversary-nation individually, nor to call out for peace to every single person, because this would be impossible. However, on the other hand, the Bible does obligate us to consider each city as a separate entity. Even if the majority of a certain nation, state (or “Authority”) is our enemy - we are still obligated to treat each city individually, and to give each city the opportunity to make up with us separately.<div style="text-align: left;"> </div>
 
<div style="text-align: left;"> </div>
 
<strong>
It shall be that if it responds to you in peace</strong>
: The first possibility that the Bible presents is - that the city will respond positively to our offer for peace. Usually, when there are two possibilities, the favoured and ideal possibility is introduced first. This is also demonstrated in the passage about the blessings and the curses - first of all the blessings are mentioned (“ '''and it will be that if you listen to Hashem, your G-d, ... and these blessings shall come upon you...''' ”), in other words: if you obey G-d - everything will be well. If not - then we will find a way to solve the problem... Here, as well, the ambition is that the city will agree to make up with us. If it agrees - everything will be well. If not - then we will already think about how to react next...<div style="text-align: left;"> </div>
 
<div style="text-align: left;"> </div>
 
<strong>
And opens for you , then the entire people found within it shall be as tribute for you , and they shall serve you</strong>
: But with the entire goal of the Bible to achieve peace - it does not allow for unconditional peace. Precisely due to the fact that peace is so important to the Bible, it is not satisfied with peace as a nice word written on paper. The Bible insists on actions, which will prove that the opponent-city really is interested in achieving peace. The Bible requires three deeds:<div style="text-align: left;"> </div>
 
<div style="text-align: left;"> </div>
 
::*'''And opens for you''' : The city must allow soldiers from the Israeli Defence Forces to enter it.
שורה 126 ⟵ 103:
<div style="text-align: left;"> </div>
 
'''But if it does not make peace with you, but makes war with you''' : If the city does not make peace, there is only one more possibility - which is that it will fight us, and if not immediately, then later on. There is no third way to solve the problem; there is no possibility of “cold war” in our region.<div style="text-align: left;"> </div>
 
'''You shall besiege it''' : The first step in carrying out a war is to besiege the city. In another place in the Bible (either in the Written or Oral one) the laws of sieges are described: we must siege a city only on three sides, in order to allow for people to escape (according to Mimonides: The Laws of Kings and Their Wars, 86:16); we are not allowed to cut fruit-bearing trees for the purpose of the siege, etc. Anyway, the main point is to put the city under siege - not to leave it, because if it does not make peace with you it will surely make war with you.<div style="text-align: left;"> </div>
<div style="text-align: left;"> </div>
 
'''Hashem shall deliver it into your hand''' : If we follow the laws of this passage perfectly - G-d will deliver the city into our hands. There is nothing to fear - not the city, not the “Authority” and not the “world”.<div style="text-align: left;"> </div>
'''You shall besiege it''' : The first step in carrying out a war is to besiege the city. In another place in the Bible (either in the Written or Oral one) the laws of sieges are described: we must siege a city only on three sides, in order to allow for people to escape (according to Mimonides: The Laws of Kings and Their Wars, 86:16); we are not allowed to cut fruit-bearing trees for the purpose of the siege, etc. Anyway, the main point is to put the city under siege - not to leave it, because if it does not make peace with you it will surely make war with you.
 
<div style="text-align: left;"> </div>
 
'''Hashem shall deliver it into your hand''' : If we follow the laws of this passage perfectly - G-d will deliver the city into our hands. There is nothing to fear - not the city, not the “Authority” and not the “world”.
 
<div style="text-align: left;"> </div>
 
<strong>
And you shall smite all its males by the blade of the sword. Only the women, the small children , the animals, and everything that will be in the city - all its booty - may you plunder for yourselves</strong>
: It is necessary to kill all the “males”, and to keep the “women” and “small children” alive. According to this interpretation, “male” means all the men who are capable to function independently, without being taken care of. We must kill all of these men, in order to totally neutralize the ability of the city to fight in the coming years and in the near future.<div style="text-align: left;">
 
<div style="text-align: left;">
'''All its booty - may you plunder for yourselves; you shall eat the booty of your enemies, which Hashem, your G-d, gave you''' : We are permitted to take the booty of the city. It serves as compensation for the fact that the city caused us to fight. The Bible discusses the issue of how to treat captives elsewhere. For example: if someone sees a beautiful woman who was captured and would like to marry her - he must first allow her to mourn for her family during a whole month, and only then - if he still desires her - may he marry her. Anyway, he is not allowed to use her or to sell her as a maid.</div>